Dachau
“Lasciate ogni speranza voi ch’entra,” were the words which
Dante famous cited on the way through the Inferno. Abandon all hope, ye who enter here. “Arbeit macht frei,” work makes (man) free were the more hopeful sounding
words which like the McDonald’s Big M, greeted those who entered Dachau, Auschwitz and other Nazi franchises. And the dichotomy is
instructive when one considers the stoic approach to the question of hope Simon
Critchley puts forth in his recent Times Sunday
Review piece, “Abandon (Nearly) All Hope,” (NYT, 4/19/14) Critchley, a
professor of philosophy at The New School, demonstrates his always prodigious
knowledge of antiquity in quoting Aeschylus’ Prometheus Bound and an anecdote from Thucydides’ The History of the Peloponnesian War to demonstrate his
contempt for Panglossianism. He quotes Prometheus to the effect that he
“stopped mortals from foreseeing doom...I sowed in them blind hopes.” It’s
these kind of blind hopes that lead to the defeat of the Melians by the more
powerful Athenians in Critchley’s rendition of Thucydides. Turning to the
present Critchley turns his skeptical eye to President Obama a well known
dabbler in hope. “ “He recalled a phrase that his pastor…used in a sermon: the
audacity of hope. Obama said that this audacity is what ‘was the best of the
American spirit,’ namely ‘the audacity to believe despite all evidence to the
contrary.’” One wishes Critchley could have given our beleaguered president the
benefit of the doubt. Obama bashing has become one of the most
self-congratulatory hobbies on both the left and he right. The anti- Obama forces are like old-fashioned aristocrats out with their hounds and horses for the hunt. In fact the hope that Obama is trading in has nothing to do with
the Melians or Prometheus, but in employing “the strict hard factuality” and
the kind “of courage in the face of reality,” that Critchley quotes Nietzsche
as advocating. Let’s not forget that Obamacare, which might or might not augur a revolutionary change in our health system, did pass. In a TLS review of John Gray’s Heresies: Against Progress and Other Illusions, David Hawkes quotes
Gray as saying “Belief in progress is the Prozac of the thinking class.” And
commenting on the substance of another Gray title, The Silence of Animals, Hawkes notes, "To lose faith in progress is to lose the ability to see
meaning in life. It is to abandon the notion, central to rationalism and
religion alike, that empirical appearances conceal substantial essences. It
breaks with any concept of a non-material mind, self or soul concealed within
the body. It assumes, with neo-pragmatists and postmodernists, that signs do
not refer to an external reality, but create their own referents. To lose faith
in progress is to view the world as a depthless simulacrum with no underlying
significance.” Yes! W.B. Yeats famously said something like this even more
succinctly in “The Second Coming,” “The best lack all conviction while the
worst are filled with passionate intensity.” And let’s not forget Truman Capote
who cited Saint Teresa of Avila in his unfinished novel Answered Prayers to the effect that “There are more tears shed over answered prayers than over unanswered prayers."
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Friday, April 25, 2014
Answered Prayers
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