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| "Carcass of Beef" by Chaim Soutine (Albright-Knox) |
Thursday, May 3, 2018
Chaim Soutine: Flesh
Wednesday, May 2, 2018
Home Run Bases Loaded
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| photo of Babe Ruth (Irwin, La Broad, & Pudlin) |
Tuesday, May 1, 2018
Pornosophy: Is Equanimity a Turn On?
Are equality and equanimity a turn-on? An anecdotal
appraisal of human relationships would indicate no. If you look up and down the
food chain of so-called love and sexuality, there's scant evidence to support
this hypothesis. In fact, just the reverse seems to be true. There are the
powerful and aggressive and the more submissive souls who seek protection under
their wing. One word for this is attraction, another is sado-masochism. Of course
there are numerous themes and variations. The wonderful thing about the
mathematical principal of permutation is how many of them can be wrought for a seemingly
small number of variables. In the equation in question, the passive-aggressive
personality throws a wrench into what would be admittedly simpler proceedings.
Under the guise of malleability, the passive individual is able to worm his
or her way to the top in turn unveiling the fact that the benefactor is the one in need of salvation. Pure submission is a
spiritual experience to the extent that the ego is totally subsumed by the
larger force—which is, in further extending the complexity, a liberating thing.
God is the ultimate dominant and those believers who give themselves over to
Him! or Sir! or Mistress XXX! will end up spreading their wings and flying away
with literal shit-eating grins on their faces.
Monday, April 30, 2018
Couch Potatoes Anonymous
You may be a vegetarian or even like vegetables, but you
don’t want to turn into one. With robots or bots as they’re called becoming
ascendant there's a tendency to try to compete with expeditious
mechanical objects that exude no discernible affect. Even robots possessing a
high degree of A.I. have a vegetative affect, to the extent that they
experience highs or lows. Computer generated voice recognition systems and
robo callers all get the job done, but there's a lack of the kind of emotion that
makes for a memorable experience. The
recent e coli scare with regard to romaine lettuce should put people on guard ("E. Coli Outbreak Tied to Romaine Lettuce Expands to Sixteen States," NYT, 4/19/18) Vegetables are not all that their cracked up to be. Sure a vegetable is a
living thing but it doesn’t cluck like a chicken, moo like a cow or oink like a
pig and when all is done and masticated, you end up imbibing a lower level
experience. Edamame does not produce the silence of lambs. Ersatz meats that
are made from tofu do not elicit that famous Wendy's “where’s the beef? that produces the Robert Ringer Looking
Out for #1 kind of feeling. A couch potato doesn’t appear out of nowhere.
He or she is the product of eating too many carbohydrates.
Friday, April 27, 2018
The Return of Marco Polo's World
In a review of Robert D. Kaplan’s The Return of Marco Polo’s World: War, Strategy, and American Interests
in the Twenty-First Century ("Foreign Policy From the Dark Side," NYT, 3/28/18) Bret Stephens quotes the
author thusly, “The very idea that some sermon or blog or tweet has gone viral is a sad reflection on the state
of individualism in the 21st century. The electronic swarm is a
negation of loneliness that prepares the way for the new ideologies of
totalitarianism.” Kaplan’s locution is a brilliant statement on the narcotic
effect of technology. The internet of everything has become so all consuming
that solitude is misperceived as depression. The Opium of the Intellectuals is the title of a book by Raymond Aron rephrasing Marx’s famous quote, but it's not ideology as the hive mentality that's increasingly becoming operant in
political culture. Populism has come a long way from the era of La Follette and
Huey Long. Now it’s a tribal mentality whose ethos is ultimately technology.
Tyrants spare their followings from the burden of freedom by offering a cloak of belief.
But cybernetics has ultimately created a
human ant colony that’s ruled not by thinkers but algorithms masking as
historical dialectics.
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