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| Le Vide (The Void) by Yves Klein |
Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Friday, July 15, 2016
Something Out of Nothing, Nothing Out of Something
Friday, June 24, 2016
What is God Consciousness?
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| "Gaia" by Anselm Feuerbach (1875) |
What is God consciousness? From the human point of view,
it’s the awareness of God, but it begs the question of the relation of a
supreme being to those he, she or it looks down upon from wherever such spirits
reside. Does God have a conscience? Is that the motivation behind the
order we see in nature and the fact that at the day of reckoning the last end
up being first? Or is God's will a kind of value free, Buddha mind, a force of unconditional love and generosity that's ultimately
non-judgmental in spirit. Humans can’t be faulted for anthropomorphizing God,
but it’s interesting to try to conceive of forces that have nothing to do with
human wishes or will. God is often conceived of as either a bearded creature of
an earth mother like the Gaia of Greek mythology. In the former case God is a
saddened being a bit like the mythological figure ofAtlas who bore the weight of the world on his
shoulders; in the latter, the female personification often takes the form of
one of those old fashioned l930’s gum chewing switchboard operators. Requests
from supplicants come in and God plugs one in with the other, attempting to
answer prayers like ones from those seeking parking spaces near the restaurant they've pulled up to on rainy evenings. Is it possible to imagine a God who's not trafficking in human
desire and who's not presiding over the agora and deciding who gets what? Is
there a God who without being unkind is totally uninvolved in human affairs.
Let’s take a planet like Kepler 62f, in the Goldilocks part of the universe,
1200 light years from earth ("Two Promising Places to Live, 1,200 Light-Years From Earth," NYT, 4/18/13). Such planets, with climates that would allow for water, seem like candidates
for familiar life forms, but who ever said the dice throw that resulted in mankind was
going to be replicated? In other words, if God tried to keep tabs on all his creations, he would have his or her hands full. And it’s not hard
to imagine God quitting while she or he were ahead. Copernicus proposed the
heretical notion that the earth was not at the center of the universe. From
then on mankind has had to deal with the probability that its not likely God’s chosen people.
Friday, April 22, 2016
How the Red Sea (of Traffic) Parted
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| Garrett Morgan |
The Red Sea is everywhere. Just try to cross the street. A
good 50% of the time you’re faced with a red light, which when it changes to
green immediately stops the oncoming traffic. Moses used a staff; you press the button on a lamp post. The waters aka waves of traffic then part
and you’re free to pass. If you try to proceed against the traffic on
most thoroughfares you're obliterated just as the Jews would have
drowned in the biblical story. Actually if you believe in
a supreme being he made his presence felt through an African American inventor
named Garrett Morgan who received patent No 1,475, 024 for his three position
traffic signal in l923. Apparently Morgan was motivated to do something when he saw a car crash. Whoever thought that crossing the street could be
one of those God moments in which some common occurrence, ordinarily taken for
granted, enables us to take a broader view of experience? Perhaps on any given day, you're thinking of what you could have said in the argument you were having, where you
ended up getting the short end of the stick. As you walk out onto the street
you're lost in thought, not seeing any of the world around you, as you try to
reimagine the altercation and undo the past. But then for a moment you're forced to stop. It might not be at the first intersection, but you're not always
going to have green lights. Whenever it occurs facing the red light, you're momentary brought back to
your senses. You're forced to cut short your inner monologue, your rendezvous
with the plethora of impossibility that always configures the attempt to change
the past.
Wednesday, September 23, 2015
Holy or Holey?
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| “The Conversion of St. Augustine” by Fra Angelico |
Thursday, July 23, 2015
Who is God?
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| “The Return of the Prodigal Son” by Rembrandt |
When you’re waiting for something spiritual to happen is
precisely when it’s not going to happen. Deus ex machinas are fine for plays
like Sophocles’ Philoctetes or The Threepenny Opera where Macheath is
miraculously spared the gallows by a reprieve from the divinely ordained Queen.
That’s why so many people are disappointed in God. Foxhole praying rarely works. Instead of using unanswered prayers as a proof of the nonexistence of
God, you might try praying in a different way. Praying for things is the telephone
operator view of divinity. Remember those old l930’s movies, which preceded the
rotary phone, when a character would pick up the receiver and speak directly to
an operator. Some of them even featured shots of phone lines or banks of wires,
or consoles to show where the call was going to or coming from. That’s
tantamount to the anthropomorphic notion of a God or higher being that listens
and reacts. But what if God doesn’t have time to field all these requests? What
if it has better things to do like attend to dark matter and energy, quasars,
pulsars and supernovae or to such eternal questions as how something can coming
out of nothing? What if God simply doesn’t work in human ways? What if it’s an
emotionlessly immaterial force a kind of sinuous version of Kant’s categorical
imperative which implacably seeks to align living matter with a force of
multiversal duty? What if God is value neutral and doesn’t weigh in on
the side of what we would call good or evil but is rather a juggernaut of torrential
will, an unimaginable version of the Shavian “life force?” What then? Do
you pray for the knowledge of its will? Do you pray to align yourself with it?
Thursday, February 26, 2015
How to Marry a Goy
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| “Moses Smashing the Tablets of the Law” by Rembrandt (1659) |
What if you’re a Jewish fellow who wants to meet shiksas. Go
to ChristianMingle.com and “Find God’s Match for You"—only don’t let her know
that that your name is Shapiro, Cohen, Levy or Horowitz. You don’t want to go
to ChristianMingle.com with a name like Hy or Shlomo or Abe even if your last
name happens to be Rothchild. Or let’s say you’re a gal and you happen to have
been born with the name Hadassah which is not only the Hebrew for Esther, but
the name of a famous organization of Jewish women. You might not find yourself
meeting "God’s Match forYou" on Christian Mingle.com, especially if you haven’t
had a rhinoplasty. On the other hand you’re probably going to mingle better on
ChristianMingle with a name like Yehudah HaLevi than Mahmoud Abbas or Benjamin Netanyahu. But let’s take the case of a nice Jewish boy by the name of
Schmulka Bernstein, whose name once blessed the now defunct Lower East Side deli, and who wants to get on Christian Mingle.com so he can marry
into a blue blooded WASP family and send his kids to private schools whose name
begins with Saint. The Schmulka Bernsteins of the world, can easily find God’s match for them on
ChristianMingle.com if they go to a speech therapist (to stop talking a mile a
minute), a plastic surgeon (who will raise their cheekbones), a hair stylist
(who will change the curly dark hair to straight blond) and a lawyer (who
specializes in identity theft and will sell them the person of someone with a surname like Knickerbocker and a first name like Will and introduce them to a trainer who will
teach them to fish and hunt). They should also take the salamis out of their windows and stop sleeping with pieces of liver. Will Knickerbocker will thrive on ChristianMingle,
with his flies and crossbow, even if he was brought up to be a Yeshiva bucher who was warned against the dangers of assimilation.
Labels:
ChristianMingle.com,
God,
Goy,
Hadassah,
Schmulka Bernstein
Friday, February 20, 2015
Is There a Croesus Complex?
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| "God the Father" by Cima de Conigliano (1515) |
The Times recently
ran a piece about the discipline of financial therapy (“Stressed by Money? Get on the Couch,” NYT,
2/9/15). Usually one needs some degree of financial security to pay for
therapy which is only covered on a limited basis by most health plans. So the
kind of person who one imagines going into financial therapy because he or she has financial
problems may be hard put to pay for it. For instance the person who spends more
than they have might go into financial therapy, but if the therapy were long
term, it might result in bankruptcy as a result of the treatment itself. There’s an old Pete Seeger line which might apply here, “Oh Dr. Freud, Oh Dr. Freud. How we wish you had been differential employed. For the set of circumstances sure enhances the finances of the followers of Dr. Sigmund Freud..." Or let’s take the person who is frugal, he
or she is not going to go into financial therapy to improve largesse because he
or she doesn’t like to spend money. Daniel Kahneman and Amos Tverskty, the nobel prize winning
economists, have written about “loss aversion,” a condition where people make bad
decisions due to irrational fears. Money along with sex and relationships are
subjects that people in any form of therapy talk about, but financial therapy
like sex therapy obviously has a particular aim. In normal therapy the idea is that
if a patient deals with deep seated problems that result in maladaptive
behavior, a person will start to make better decisions when it comes to money
or sex. Just as a gambler might start investing in low yielding, but secure tax
free municipals, a promiscuous man or woman might settle into safe and secure
relationships that are totally lacking in passion. However, let’s consider
the case of the patient who decides his or her basic problem isn’t his or her
personality. It’s just money. Such an individual might go to a financial
therapist who will improve their yield or a sex therapist who will enable them
to have lots of hot sex with the same person—say a partner who liked to dress
up like a male or female whore. However, caveat emptor. No matter how much
credit card debt you retire, you may still suffer from bigger problems than just money or love. For example, you might be suffering from the kind of existential
anxiety that comes from the realization that God is Dead.
Labels:
Amos Tversky,
Daniel Kahneman,
financial therapy,
God,
loss aversion,
Pete Seeger
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