Dresden February l945 (German Federal Archive) |
In a Times Sunday
Review piece “Do I Have a Right to Be?” (NYT, 7/5/14) Peter Atterton, quotes the Jewish philosopher
Emmanuel Levinas thusly: “What is natural becomes the most problematic. Do I
have the right to be? Is being in the world not taking the place of someone?”
Attterton is positing a variation of Edward Lorenz’s “Butterfly Effect” which
he describes as “the manner in which small occurrences (like the flutter of a
butterfly’s wings) can have enormous consequences.” His “Barbarian Effect” is
slightly larger in scope since it asks about the effect of genocide and
proposes the notion that for every living person there is someone who did not
come into existence because of mass extinction--whether it’s the Holocaust, the
Inquisition or the Lisbon earthquake which Voltaire memorialized in Candide. But Atherton’s point is
actually more profound since it is pointing to the fact that our current devils
whether they are Boko Haram or ISIL have no monopoly on terror. We are all
creatures whose existences have been predicated on calamities. Some of them are
accidents of nature like the plague, but many others are man made. How many
native Americans didn’t come into the world due to colonization. How the West Was Won was the title of a
popular 60’s movie. Besides the 6,000,000 murdered in the Holocaust, there are
Hiroshima and Nagasaki which claimed almost 250,000 and Dresden in which
approxiately 25,000 may have died in one concerted aerial attack. Life settles
down and the illusion of normalcy occurs, but history is like a haunted house
filled with the ghosts not just of the murdered, but of those who never had a
chance to live.
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