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| Giacomo Leopardi
John Stuart Mill was a prodigy who had learned Greek by the time he was three. Another less known prodigy was the l9th century
Italian poet Giacomo Leopardi. Leopardi was the author of Zibaldone, which Tim Parks in his review essay (“The Greatest Intellectual Diary of Italian Literature,"The
New York Review of Books, 10/10/13) describes as being “considered the
greatest intellectual diary of Italian literature, its breadth and depth of
thought often compared to the work of Schopenhauer and Nietzsche.” As Park
relates, Leopardi was the son of “a minor aristocrat" who compensated for
his reverse midas touch by collecting "25,000 books (in a part of the world
where books were hard to come by) and set his firstborn son to reading them.” Talk
about parental baggage! Young Giacomo was literally forced to become a
polyglot. However the library for all its breadth also comprised enough
finitude to be mastered. Rather than courting oblivion like say Borges’ "The Library of Babel", Leopardi grew up in the shadow of another metaphoric tower, a proto-Palazzo Enciclopedico, made up in that day of the accumulated classics of mankind.
Now the project of collecting all the great books and making them into the core
curriculum for a prodigy, would be an impossibility. There’s just too much
information. However, even if Leopardi’s project were doable at that moment in
the timeline of western culture, Parks waxes eloquently on the limitations—of
knowledge itself—that Leopardi was forced to succumb to when he says: “Studying
was the one thing he knew how to do, but the knowledge so gained only revealed
to him that knowledge does not help us to live; on the contrary it corrodes
those happy errors, or illusions as he came to call them, that give life
meaning, shifting energy to the mental and rational and away from the physical
and instinctive, where in complicity with illusion, happiness lies.” The
question then is, is knowledge inversely proportional to happiness? Further
does the increased information which even average men are forced to absorb
today, place them that much further from the prospect of finding unselfconscious
joy?
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Showing posts with label The Library of Babel. Show all posts
Showing posts with label The Library of Babel. Show all posts
Wednesday, November 20, 2013
Zibaldone
Thursday, November 7, 2013
Datafication Redux I
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| Construction of the Tower of Babel by Peter Bruegel the Elder |
A void has been created by the plenitude of information. “Datafication" is what Kenneth Neil Cukier and Viktor Mayer-Schoenberger termed this phenomenon in an article in Foreign Affairs (“The Rise of Big Data,” May/June, 2012). It’s a
flood, an inundation reminiscent of the horrible stampedes at international
soccer matches or at discount stores on Black Friday. The crush of humanity
stomps you to death. Brilliant locutions are packed like sardines and sent into
oblivion in the juggernaut of social networking. It’s Borges’s The Library of Babel in an even more nightmarish form, if that’s possible. This may account for a new
kind of anorexia, in which the desire to communicate which had previously taken
the form of a poem, short story or casual essay is slowly dying. The dialogue between literature
and readers is like a stream or lake whose waters become fetid if they’re not
fed by new sources. The analogy is apt since flooding can wash out lakes,
streams and rivers. It’s either feast or famine, a total addictive indulgence
with so much noise being created that individual voices are drowned out or a drought in which a human ability, like cursive writing, dies through attrition.
Literature however is just the tip of the iceberg. The faces on Facebook have
become faceless. A true picture of humanity can only be metaphoric and symbolic
since any crowd quickly, by definition, loses its identity, as it swells out of control and turns into a lynch mob.
Labels:
Borges,
datafication,
Facebook,
The Library of Babel
Friday, August 23, 2013
The Digital Faust
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| Burgess Meredith in “Time Enough to Last" |
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