If there is good in every bad happenstance, at least insofar
as they are all potential learning opps, then let’s try to look on the
bright side of the current furor over Donald’s Trump’s speech and in particular
his use of the term “shithole countries.” To begin with this is an era in which
speech is increasingly being threatened, particularly in university enclaves.
William Deresiewicz’s "On Political Correctness" (American Scholar, Spring, 2017) is an especially nuanced
essay that sees the notion of religious dogma lurking under the surface of a
supposedly egalitarian impulse. Elites are perpetrating the notion of right
ways of thinking and being that run contrary to the essence of liberal
education. That’s not to say that crying fire in a crowded theater or in this
case hurling racial insults at nations is an example of exercising a right.
It’s beyond mere prejudice and one of the worst of many horrible things Trump
has done, amongst them pulling out of the Paris Environment Accords and passing
a tax bill that blatantly favors the rich. So what's good? The good lies
in the fact that The New York Times
gets to print “shithole” on the front page. Hopefully Trump will start calling
women “cunts” and also threaten to “fuck up” Kim Jong-un so that those words
will finally grace the columns of the paper of record. Trump called Senator Elizabeth Warren, “Pocahontas.” But for the sake of the language let’s hope he calls her worse.
And let’s not forget “asshole,” “prick” and a host of other forbidden words
which will now get their green cards.
Wednesday, January 24, 2018
Tuesday, January 23, 2018
Rome Journal: The Nassau Coliseum
Everyone goes to Rome to see the ruins. There are of course the famous sites like the Colosseum and the Baths of Caracalla, but lesser known ones dot practically every neighborhood. If you journey to the outskirts near the Borgata or public housing built in the Mussolini era you will find a splendid contrasts between the juggernaut of machine age uniformity and the grandeur of the past, in Aqueduct Park. Still Rome gives you pause. Anywhere else you go ruins provoke a totally different response. Ruins are a sign of war and poverty (and indeed even the much touted remains of the Eternal City testify to the Fall of Rome). Tourist buses don’t pull up in front of the burnt out sections of Detroit. There are no headsets offered for those who intend to explore the favelas of Rio and come out alive. There's plenty of dilapidated housing, broken down theaters and defunct stadia to discover back home in the U.S.A. Why go all the way to Italy to see ruins? Why not go to the newly renovated Nassau Veterans Memorial Colisseum which used to be the home of the Islanders and the Nets before they moved to Barclays center, if you want to experience the past? Talk about archeology, the once glorious home of the Brooklyn Dodgers, Ebbets Field, is now a housing complex and if you want to see real ruins go up to the Catskills where only ghostly memories remain in the spots where grand resorts like Kutsher's, Grossinger’s and the Concord once reigned supreme.
Monday, January 22, 2018
Rome Journal: The Great Library at Termini
| photo: Francis Levy |
Friday, January 19, 2018
Rome Journal: The Fast Lane
The collective unconscious of Italy possesses a massive
superego known as the Catholic Church. Placing the Vatican City in the middle
of Rome is like having power brakes on a high powered car. There's no secret to the fact that the degree of liberalization in a society
is inversely proportional to degree to which the so-called pleasure principle may be compromised. Steven Marcus demonstrated this years in ago in his iconic tome,
The Other Victorians. Could the
profanity, apostasy and lustfulness of Italian society that Americans so covet
be the result of having a strong papa or Pope. You can only waiver and test
when you're reassured the parent is safely ensconced in home. It’s not
surprising that one of the most sacrilegious films of all time, Pasolini’s Salo, a brilliantly lurid take on Sade’s 120 Days of Sodom was made in Italy. And
let’s not forget the same director's The Decameron,
Bertolucci’s Last Tango or
Bellocchio’s Devil in the Flesh.
Tourists from more permissive societies should look not only at the hedonism of antiquity in trying
to understand the sensuality of Italian society. It’s precisely the oppressive
manners and mores of a powerful religion that allows the populace to go nuts.
Thursday, January 18, 2018
Rome Journal: A Taxi Ride
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| Mussolini and Hitler in Berlin (photo: Ladislav Luppa) |
An otherwise innocent taxi ride can turn into a hijacking.
On a recent afternoon in Rome, a tourist decided to grab the first
cab he saw because of a one day strike which had shut down the buses and
subways. The driver wasn’t familiar with the address and there was some back
and forth as he failed to get the name right and find it on his Google maps. Finally the driver found it and the tourist lay back feeling he had
made the right decision in taking a cab rather than trying to walk to his
destination in the light rain, which had begun to fall. He’d relax and watch the scenery which consisted of
the Aracoeli Steps and the Colosseum. But just as he lay his head against the
window, the driver started to talk. The tourist knew a few words of Italian,
yet he strained to understand the argument which was that the Germans were
responsible for the strike that was occurring. The price of gas had gone up for
Italians and it was from what the tourist could make out the German's fault. As
they rode along the Tiber, the driver then commented that “gli Ebrei,” were
the ones to blame. It just so happened that at this very moment the cab was
passing a synagogue and the driver pointed to it indignantly to underscore his
point. The tourist being a Jew wasn’t sure exactly what to do. Italy had a
history of fascism and there were still fascists in the country, the way France
still had its apologists for Petain. “Where are you from?” the driver asked in
English. “Sono Ebreo di Manhattan,” the passenger replied. There was a pregnant pause. “Non sono razzista,”
the driver said with a shrug. His passenger wasn’t sure what to say and not being able to remember the Italian word
“pace” simply said “peace.” The driver looked nonplussed. Fate L’amore non fate la Guerra. The 60’s expression came back as the cab reached its destination. The tourist paid his 10 Euro fare and slipped away into the night.
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