Niccolo Machiavelli by Santi di Tito |
As we approach the 500th anniversary of
Machiavelli’s death (in June of 2027), we can rest assured that his influence
is alive and well and that he’s remembered not simply for being the
root of a well worn adjective. And his insights certainly live on in the
advocates of realpolitik like Robert D. Kaplan, the noted political analyst, commentator and author of Balkan Ghosts, who wrote an essay entitled, “What Machiavelli Can Teach Us Today." Is for instance "The Trolley Problem," originally
proposed by Phillipa Foot, in l967 and something which is usually associated with philosophy, really an
insight that finds its root in Machiavelli? Making the decision to murder one person to spare the lives of others is an insight Machiavelli would undoubtedly have endorsed. In an article in the New Criterion (“Machiavelli’s Enterprise," October 2013) Harvey Mansfield, William R. Kenan Jr. Professor of Government at Harvard, for instance, remarks on one of
Machiavelli’s “own excuses, such as that the murder of your inconvenient
brother may be for the common good.” In summarizing Machiavelli’s achievement
Mansfield goes on to underscore his modernity thusly: “To create the
modern world Machiavelli initiated a two-fold transformation of politics and
philosophy that would bring them together: politics with the elevation of
philosophy and philosophy brought down to earth. These two motions come
together in the prince, now understood not merely as a ruler, but also as a
thinker devoted to improving the prospect of princes and incidentally, or not incidentally, their peoples—so that princes become knowers of ‘the world.’” Roosevelt, Johnson and Clinton were all great Machiavellians, statesmen who brought
philosophy “down to earth.” President
Obama is a visionary leader, but with all the problems he's had with congress and the
Republicans, perhaps he needs to re-read The
Prince. In a recent Times Op-Ed
piece (“Why Machiavelli Still Matters,” NYT, 12/9/13), John Scott and Robert
Zaretsky argue just that when they remark, “What would Machiavelli have thought
when President Obama apologized for the fiasco of his health care rollout? Far
from earning respect, he would say, all he received was contempt.”
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