There are a lots of men and women who are offended by the words pussy or cunt and they don’t like snatch either. Prick and Dick don’t seem to be as bothersome to those who toil in the mines of political incorrectitude. A schmuck is a jerk and the word derives from the Yiddish shmok, which mean penis, but calling someone a schmuck or shmok is not a reason to dial L-A-N-G-U-A-G-E 911. Is this sexism? Obviously there are those who feel that the use of the words “cunt” or “pussy” shape our attitudes towards females more than dick, prick or schmuck affect how we think of men. Maybe those fighting for cleaner and more upstanding uses of language need work harder to make urban slang for male bodily parts more grating on the ear. What is a bad word for a man who suffers from Peyronie’s Disease which is a curvature of the penis? What is nefarious word for a swordsman or someone who has a reputation for conquest? Transsexuals are called trannies, but no one seems to mind even if the word seems a bit dismissive sounding. If you are asking for anal sex, you want it Greek, but even the Greeks don’t seem to mind. Cunnilingus is associated with downtown and no one in Soho or Tribecas seems to be offended while analingus is referred to harmlessly as rimming which sounds like a trimming, something which you just need a little of. However, back to body parts which seem to be the root of the problem. You’d think that an asshole would cause rage among the people who don’t like cunt or pussy. In certain circles there is nothing more demeaning than calling Alice a cunt, particularly if she is behaving like a pussy and thank God for Pussy Riot--which has done more to legitimize pussy than a thousand George Carlins. But if you say Alice is behaving like an asshole, it doesn’t raise an eyebrow. It’s no worse than being stuck in traffic and joining in on the honking. Why then are cunt and pussy singled out for opprobrium when they are both bona fide words and not illegal neologisms that ought to be deported by the language police?
Showing posts with label Pussy Riot. Show all posts
Showing posts with label Pussy Riot. Show all posts
Thursday, April 24, 2014
Autumn of the Shmoks
There are a lots of men and women who are offended by the words pussy or cunt and they don’t like snatch either. Prick and Dick don’t seem to be as bothersome to those who toil in the mines of political incorrectitude. A schmuck is a jerk and the word derives from the Yiddish shmok, which mean penis, but calling someone a schmuck or shmok is not a reason to dial L-A-N-G-U-A-G-E 911. Is this sexism? Obviously there are those who feel that the use of the words “cunt” or “pussy” shape our attitudes towards females more than dick, prick or schmuck affect how we think of men. Maybe those fighting for cleaner and more upstanding uses of language need work harder to make urban slang for male bodily parts more grating on the ear. What is a bad word for a man who suffers from Peyronie’s Disease which is a curvature of the penis? What is nefarious word for a swordsman or someone who has a reputation for conquest? Transsexuals are called trannies, but no one seems to mind even if the word seems a bit dismissive sounding. If you are asking for anal sex, you want it Greek, but even the Greeks don’t seem to mind. Cunnilingus is associated with downtown and no one in Soho or Tribecas seems to be offended while analingus is referred to harmlessly as rimming which sounds like a trimming, something which you just need a little of. However, back to body parts which seem to be the root of the problem. You’d think that an asshole would cause rage among the people who don’t like cunt or pussy. In certain circles there is nothing more demeaning than calling Alice a cunt, particularly if she is behaving like a pussy and thank God for Pussy Riot--which has done more to legitimize pussy than a thousand George Carlins. But if you say Alice is behaving like an asshole, it doesn’t raise an eyebrow. It’s no worse than being stuck in traffic and joining in on the honking. Why then are cunt and pussy singled out for opprobrium when they are both bona fide words and not illegal neologisms that ought to be deported by the language police?
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Thursday, February 13, 2014
How Are You Is Not Fine
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| Thomas Paine by Auguste Milliere |
Thank God for the Russians. Russia produced The Brothers Karamazov, Crime and Punishment, Anna Karenina, War and Peace and Pussy Riot.
OK Sochi might not be the best choice for the Winter Olympics, but you can’t
say the Russians are running away from the challenge. Now in a Times Op- Ed piece “The ‘How Are You?’ Culture Clash,” (NYT, 1/20/14), Alina Simone points out that Russians don’t
simply take “fine" as an answer. When you ask a Russia “how are you,”
you might get Chekhov’s wonderful short story, “The Lady With the Dog,” Lermontov’s A Hero of Our Time or Pushkin’s Eugene Onegin. Your average Russian is going to tell it like it is. Simone writes, “Ask a Russian,
‘How are you?’ and you will hear, for better or worse, the truth. A blunt
pronouncement of dissatisfaction punctuated by, say, the details of any recent
digestive troubles. I have endured many painful minutes of elevator silence
after my grandmother (who lived in the Soviet Union until moving to the United
States in the 60’s) delivered her stock response: ‘Terrible,' to which she
might add, 'Why? Because being old is terrible.’ Beat. ‘And I am very old’" What’s ironic is that Russia
is still not a free society. Russian citizens are routinely persecuted for
their beliefs and there are many egregious examples like the case of the Sergei
Magnitsky, the 37 year old tax lawyer who died in jail after refusing to testify for the authorities (“Lawyer Held in Tax Case in Russia Dies in Jail,” NYT 11/17/13). The Yukos billionaire Mikhail
Khodorkovsky who spoke out against Putin was recently released and deported after
spending l0 years in prison (“Russian Tycoon Is Free, but His Money Is Still Tied Up,” NYT, 12/20/13). Perhaps it’s a little like samizdat, the uncensored
poetry that was so prized during the most repressive period of Soviet history.
Maybe the private exchange is even more prized since public expressions of
truth were and are so limited. Commenting on the theory of a prominent Russian
cultural historian, Anya von Bremzen, Simone says, “As a citizen of a Communist
utopia, you were pretty much supposed to feel fine all the time.” Americans seem
to be attending a perpetual small talk convention in which “how are you” and “fine”
are the lingua franca, but they won’t go to jail because of a negative Twitter
feed about the President Obama. Nothing, of course, is worse than those Americans
who abuse the privilege of living in a free society by responding to “how are
you? with “I can’t complain.” If Tom Paine could hear such drivel, he'd roll in his grave.
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