Yuri the Hacker has two posters on his wall, one a poster
for Oliver Stone’s forthcoming movie about Edward Snowden and another of Julian
Assange. But let’s say Gogol were still alive, what kind of a short story would
Yuri merit? What would be Yuri’s “Overcoat?” One thing that Yuri and Gogol’s
famous character Akaky Akakievich have in common is that they are both
bureaucrats. Yuri is just a cog in the wheel of Russian hacking, monitoring the
private e mails of DNC members to see who has or doesn’t have accounts with
Ashley Madison ("Hack of Democrats' Accounts Was Wider Than Believed, Officials Say," NYT, 8/10/16)? The more important jobs like describing the moment when Hillary
Clinton and Barack Obama created ISIS are left to higher ups ("Donald Trump Calls Obama 'Founder of ISIS' and Says It Honors Him," NYT, 8/10/16). Gogol’s character
loses his overcoat, but Yuri loses his shirt when he falls for a bum tip on the
black market. Yuri has visions of glory in chasing his Holy Grail, which is proof that Hillary Clinton has demanded a pound of flesh when one of the
organizations she had given a speech to, couldn’t pony up with the $450,000
fee. Yuri, like Hillary’s adversary in the hotly contested presidential election, doesn't understand metaphor until it's too
late and he has already flushed his hard earned rubles down the drain. Russia
has many great poets like Pushkin, Mandelstam, Mayakovsky and Pasternak, but
under the Putin regime figures of speech have been banned and Yuri doesn't even
enjoy the pleasures of hyperbole. After his failed attempt, Yuri starts to go
mad, as anyone would who sought to learn about the private lives of politicians
whose reputations are already besmirched. Reality starts to blur and he begins to haunt laundromats to find those
American politicians (naturally Democrats) who are willing to air their dirty
laundry. Yuri grows ill and becomes delirious and in a final scene finally
succumbs. But his confused ghost is reported to haunt the servers, the waiters
and waitresses who wait on the apparatchiks in the Kremlin’s executive dining room.
Showing posts with label Gogol. Show all posts
Showing posts with label Gogol. Show all posts
Friday, August 12, 2016
Tuesday, October 4, 2011
Las Vegas Journal: The Bicycle Thief
Vittoria De Sica’s The Bicycle Thief is a truly great classic of post-war Italian neorealism. It’s a little like Gogol’s The Overcoat—a story of the loss of a seemingly mundane item that has great significance to an impoverished worker, who invests the object with almost magical significance. De Sica’s protagonist voyages in despair through Rome with his son, vainly trying to recover a lost bicycle. In a latter-day version of De Sica’s tale, a guest recently checked into the Las Vegas MGM Grand, only to arrive at his room bereft of a valued duffle bag. Anyone who has ever visited the MGM Grand will realize that any comparison with post-war Rome is nil. Bombed-out buildings and ancient ruins are replaced by an air of gaudy opulence and faux antiquity. Still, a lost bag is a lost bag, and when you have been deprived of something, you desire it even more, even if the contents—a couple of shirts, some underwear and socks—are relatively modest. But lo, myths are constantly being made. Every River Acheron provides its Charon, every Inferno its Virgil. In this case the MGM sent a messenger named Deepak from hospitality, who exuded a Buddha-like compassion, leading the traveler from the gruff, unhelpful lost-and-found attendant, who acted and looked like a dangerous barking dog, to the inner sanctum of hotel security, manned by one Officer Dobbs. Dobbs, a genial fellow with an earplug, knew his way around the maelstrom. The check-in time of the traveler was ascertained, recordings made by hotel video cameras were studied, and it was determined that the bag had never come into the MGM in the first place. Rather, it had been left in a cab whose number was easily identified. By three o’clock the next morning the bag was returned.
Friday, September 25, 2009
Short Story of the Year (Thus Far)
“The Fountain House” by Ludmilla Petrushevskaya (August 31) is the best short story published in the The New Yorker this year. The runner-up is Craig Raine’s “Love Affair with Secondaries” (June 1), and both are coincidentally set in the former Soviet Bloc.
“The Fountain House” is a retelling of Shakeseare’s The Winter’s Tale. A man, heartbroken about the death of his daughter, seeks to bring her back to life, and succeeds. The tone of “The Fountain House” is hopeful, but the hope is so exultant, so extraordinary, so outlandish, that it betrays an underlying despair. Ultimately, the father awakens to the reality of the operating room and the morgue, but in between are marvelous dreams.
In one dream, he brings his daughter her lunch, as he did when she was a young child attending an idyllic summer camp. When he opens the sandwich, he sees an uncooked heart and is afraid his daughter will die if she eats it. He quickly tries to steal it away, but suddenly his daughter’s arms become supernaturally long. He eats the heart himself, thinking he will die, but instead wakes up on a gurney about to give blood.
“The Fountain House” upends the dread of loss and death with the infectious colloquial quality of the great Russian storytellers. The dream sequences recall Akaky Akakievich’s delirium in Gogol’s “The Overcoat.” Indeed, when the father seeks out his daughter, he comes across a harassed morgue attendant, a functionary wonderfully dissociated from death. Everyone has been looking for the same body and he is simply annoyed. He has work to do. What do these people want?
The story falls within the surrealist tradition. It is a parable, without a moral, that negotiates freely between humor, aggression, and death. Looming in the background is the mysterious explosion, the potential final scene of the girl dying in her father’s arms, cut and pasted into the story’s second paragraph. The net effect of “The Fountain House” is Sisyphean, the optimism as delightful as it is hard to grasp.
“The Fountain House” is a retelling of Shakeseare’s The Winter’s Tale. A man, heartbroken about the death of his daughter, seeks to bring her back to life, and succeeds. The tone of “The Fountain House” is hopeful, but the hope is so exultant, so extraordinary, so outlandish, that it betrays an underlying despair. Ultimately, the father awakens to the reality of the operating room and the morgue, but in between are marvelous dreams.
In one dream, he brings his daughter her lunch, as he did when she was a young child attending an idyllic summer camp. When he opens the sandwich, he sees an uncooked heart and is afraid his daughter will die if she eats it. He quickly tries to steal it away, but suddenly his daughter’s arms become supernaturally long. He eats the heart himself, thinking he will die, but instead wakes up on a gurney about to give blood.
“The Fountain House” upends the dread of loss and death with the infectious colloquial quality of the great Russian storytellers. The dream sequences recall Akaky Akakievich’s delirium in Gogol’s “The Overcoat.” Indeed, when the father seeks out his daughter, he comes across a harassed morgue attendant, a functionary wonderfully dissociated from death. Everyone has been looking for the same body and he is simply annoyed. He has work to do. What do these people want?
The story falls within the surrealist tradition. It is a parable, without a moral, that negotiates freely between humor, aggression, and death. Looming in the background is the mysterious explosion, the potential final scene of the girl dying in her father’s arms, cut and pasted into the story’s second paragraph. The net effect of “The Fountain House” is Sisyphean, the optimism as delightful as it is hard to grasp.
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