Ian Ground offers the following précis of Frans de Waal’s
thinking in his TLS review (May 26) of the
ethologist’s Are We Smart Enough to Know
How Smart Animals Are? “We have in effect been Darwinists about the animal
kingdom and creationists about the human head.” In discussing the question of
animal mind Ground goes on to say “It has remained normal for philosophical
accounts of mind and language to be completely ignorant of empirical
discoveries about animals. And it is not uncommon for philosophers to deny that
any non-linguistic animals ‘really’ have beliefs, are conscious or even
perceive the world.” The subject as Ground points out is really
anthropomorphism. We fail to understand animal mind since we look at it in
human terms and he offers up the example of the equation of
“self-consciousness” with “self-recognition” demonstrated in the “sometimes
acrimonious dispute abut whether animals recognize themselves in mirrors and
have, it is inferred, something like a sense of themselves.” The most
interesting part of this whole debate is the fact that humans not only
experience confusion about the relationship with species who occupy a lower
rung on the food chain. The failure to detach from a human form of
understanding is equally demonstrated in the attempt to understand the person
or thing occupying the highest run on that chain, ostensibly God. If there is such a thing
as God, it is highly unlikely that he, she or it thinks or acts in any way that is “dreamt of” in our “philosophies.” Not only is it unlikely that God is
an authority or parent figure who exists to answer prayers or requests, there
is no evidence that the concept of a God is something that can even be
envisioned by man, if you consider man’s relation to God similar to animals
relation to man ie that of a lower order. Is God the first cause of all being?
Even that, in the absence of divine revelation, neither beast nor man will ever
likely be in a position to know.
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