| Photo: Hallie Cohen
Pasolini’s Il vangelo secondo Matteo used the smoke emanating from the famous caves of Scicli to
evoke Dante’s purgatory. The caves were used as tombs by the original Sicilian
inhabitants. It was only with waves of Arab and Byzantine invasion that the remains
of the dead (who were buried in fetal positions in mother earth) were removed so that the caves
could be turned into dwellings. In 1693 the town was struck by an earthquake
and the well-to-do inhabitants, who had employed the caves for storage moved
their nearby dwellings to a lower elevation where the Bourbons
replaced the devastation of the earthquake with the ornate Sicilian Baroque
which characterizes both the churches and palazzos which still exist today. The
impoverished lower classes occupied the caves until l959 when the Chiafura, as
they are called, became a source of shame to the post war
government—interested in eradicating the association between Sicilians or
Italians in general with cavemen. Today they have become a designated archeological
site that is near becoming a source of pride and prices for the former caves,
which are undergoing some degree of gentrification, are climbing with a growing
market of vacationers who use them as
summer homes. Whether some Milanese developer turns the Chiafura into condominiums
with time shares remains to be seen.
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Thursday, May 31, 2012
Sicily Journal IV: Scicli's Chiafura
Wednesday, May 30, 2012
Sicily Journal III: Stairway to Heaven
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| Photo: Hallie Cohen
You’ve heard about the perched villages of Southern France,
the hill towns of Tuscany like the famous Montepulciano. Welcome to Sicily’s
mountainous village of Caltagirone. If Tuscany and the South of France exude a
certain ethereal quality, a repose in which the fine things of life are to be
found, Caltagirone looks like something between a beehive and a
extraterrestrial orbiter in which spacecraft are continually docking. Take the
overcrowded tenements of Manhattan’s Little Italy and spread them over the
surface of an enormous sphere and you will have an idea of what Caltagirone
seems like at first sight. As if the climb to the top were not enough the city
fathers have contrived to underline the verticality of their environment with a
ceramic and botanic decoration of an ancient staircase by the village’s center,
right down from Via Luigi Sturzo. the “Scala di Maria del Monte.” The scala, which has 142 steps, itself dates from the 17th Century, but the ceramics were inlaid in
l954, and are a testament to traditions of regional artisanry that date back to the Middle Ages. Few visitors who have made the climb to the
top of Caltagirone will have the energy to ascend this magnificent staircase--essentially a stairway to heaven.
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Tuesday, May 29, 2012
Sicily Journal II: Catania After Dark
| Watercolor by Hallie Cohen
Terme Achilliano, the Roman baths, still exist under the magnificent Baroque Church in Catania’s Piazza Duomo with its famous elephant fountain.
The contradiction between religiosity and sensuality (and a religiosity that is often sensual) is epitomized in the
fact that the foundation of the famous Sicilian church is a monument to
sensuality. Only a few steps away from the Duomo is the Palazzo di Cultura
where the show of provocative nudes by an artist named Maria Tripoli recently catalyzed a panel discussion on stalking, as church bells chimed in the
distance. It should be mentioned the contradictions inherent in the Catanian
sensibility, rooted as it is in paganism and Christianity are further underlined by the fact that the Palazzo formerly housed a convent and still retains arches
and other elements associated with the structure's previous occupants. A
retrospective of the work of an Italian painter named Alberto Abate, who died
this past spring, “Dialoguo con la Testa,” (dealing with questions of sexual
identity in works like “Il Monte de Venus”) was also on view and not far away on the
Piazza Universita, members of the Teatro Stabile were raising a banner which
read “Noi non siamo primi o secondo ad altro teatros siamo una teatro da cuore
Siciliano.” We are not first or second to other theaters, we are a theater of the Sicilian heart. Though the renowned Sicilian
playwright Luigi Pirandello is not the inspiration for the Teatro’s work, the great
Sicilian dramatist Giovanni Verga apparently is according to one of the participants
preparing for an outdoor performance. Like religion and sensuality, antique beauty
and squalor are also at war in this port city where there are streets named
after Etna and the volcano itself is visible like a mirage from hotel windows.
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Monday, May 28, 2012
Sicily Journal I: Palazzo Corsini
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| Photo: Hallie Cohen
Descending down the Via Garibaldi from the American Academy in Rome, the Museo della Repubblica Romana e della memoria garibaldina and the Mausoleo Ossorio Gianicolense in back of which is the tomb of Goffredo Mameli the poet and
adjustant to Garibaldi who died at 21 and composed “Fratelli d’Italia,” you
come to the Palazzo Corsini on the Via della Lungara. The palazzo houses the
Galleria Nazionale d'Arte Antica and faces the Accademia Nationale Dei Lincei, a government supported institute that fosters the relationship between
science and art. Galileo studied in the Biblioteca of the Accademia, whose
ideas infuse the Palazzo and whose Caravaggio, Poussin and Fra Angelico’s now
compete with an exhibit on minerals which also includes some exquisite antique
texts. “I pigmenti nell’arte come nascono I colori” is an exhibit at the
Palazzo which demonstrates the interweaving of science and art. The ghost of
Garibaldi hangs over the ancient streets, leading to the Palazzo which is a
kind of backwater to European culture filled as it is with lesser known
works by artists like Rubens and Caracci. There’s even a painting by the father of Artemesia Gentilesci. The Palazzo is the kind of place where Guiseppe di Lampedusa
the Sicilian writer of The Leopard, who died in Rome in l957, and wrote so
artistically about the Risorgimento might have found solace.
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Friday, May 25, 2012
The Future of U.S.-Chinese Relations
Earlier this month, the blind human rights activist lawyer
Chen Guangcheng escaped from house arrest and sought asylum in the US Embassy "Chinese Dissident is Released From Embassy, Causing Turmoil for U.S.", NYT, 5/2/12).
In a previous incident in February, Wang Lijun, the police official, who was
once an ally of the now deposed Bo Xilai sought refuge in the American
consulate in Chengdu ("Frenzied Hours for U.S. on Fate of a Chinese Insider," NYT, 4/17/12). Both of these incidents were politically embarrassing to
the United States and China, at a time when both were seeking to work out
conflicts. Hillary Clinton had been in Peking ("Chinese activist Chen Guangcheng seeks meeting with Hillary Clinton," The Guardian 5/4/12) for bilateral talks when the
whole Chen Guangcheng incident broke out. Henry Kissinger the quondam
realpolitician (who oxymoronically also received the Nobel Peace Prize ) and
former Secretary of State in the Nixon and Ford administrations has written a
piece in the March/April Foreign Affairs, “The Future of U.S.-Chinese Relations” which is a handbook for future conflict resolution with the world’s
second largest economy. In the section titled “The Risks of Rhetoric,”
Kissinger thus writes, “The American debate, on both sides of the political
divide, often describes China as a ‘rising power’ that will need to ‘mature’
and learn how to exercise responsibility on the world stage. China, however,
sees itself not as a rising power but as a returning one, predominant in its
region for two millennia and temporarily displaced by colonial exploiters taking
advantage of Chinese domestic strife and decay. It views the prospect of a
strong China exercising influence in economic, cultural, political and military
affairs not as an unnatural challenge to the world order but rather as a return
to normality. Americans need not agree with every aspect of the Chinese
analysis to understand that lecturing a country with a history of millennia
about its need to ‘grow up’ and behave ‘responsibly’ can be needlessly
grating.” Earlier in the piece Kissinger talked about US “apprehensions” about
a Sinocentric Asian bloc.” He also pointed out that some American analysts fear
the “inherently brittle” nature of authoritarian regimes. On the other side of
the fence, the Chinese might see, according to Kissinger, “the United States as
a wounded super power determined to thwart the rise of any challenger, of which
China is the most credible.” You marriage counselors have seen this before, two
head strong clients, carrying historical baggage, and conflicting narratives
about the ensuing conflicts that developed between them.
Labels:
Bo Xilai,
Chen Guangcheng,
Henry Kissinger,
Wang Lijun
Thursday, May 24, 2012
Dawkins vs God
We all know the great rivalries in boxing Louis and Schmeling, LaMotta and Robinson,Ali and Frazier, Ali and Foreman (which
culminated in the Rumble in the Jungle), Hagler and Hearns, Ward and Gatti. But
the realm of art and ideas also’s had its great bouts. Christopher Marlowe was
killed in a fight at the tender age of 29, though not by the rival Shakespeare. Popper vs. Wittgenstein gained notoriety for the poker. Llosa and Marquez came to blows over women and McCarthy vs Hellman was famous for Mary McCarthy’s quip about her opponent, “every
word she writes is a lie including 'and' and 'the.'" William Jennings Bryan
and Clarence Darrow paired off in the Scopes Trial or Monkey Trial, as it was known. Shakespeare wasn’t around to defend himself when Tolstoy said to Chekhov that
his plays were almost as bad as the bard’s. The recently deceased Carlos Fuentes got involved in a mud slinging contest with his old pal Octavio (Labyrinth of Solitude) Paz over politics
that went right on to Paz’s death in l998. Gore Vidal and William Buckley
similarly paired off over politics. Then of course there’s Jung and Freud whose
contest over the metaphysical was recently dramatized in A Dangerous Method. Perhaps the greatest intellectual rivalry of
all time is still drawing big crowds with Richard Dawkins coming close to
knocking out God.
Wednesday, May 23, 2012
Lives of Our Leaders: Low Self-Esteem
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| Jim R Bounds/Associated Press
JFK got it on with Marilyn Monroe (and who the hell knows
else). Not Bad. Bill Clinton gets himself impeached for having fellatio with an
overweight intern who doesn’t bother to remove the incriminating evidence from
her dress, but it’s nothing compared to John Edwards who ends up facing a stiff
jail sentence ("Waiting for an Edwards Verdict, and Getting Acquainted With Greensboro," NYT, 5/22/12) for misuse of campaign funds to support Rielle Hunter who turned out to be better at making babies than videos (the job for which she was originally
hired) as a Kim Severson pointed out in the Times ("Candidate, Philanderer, and Juggler, Too: Edwards Trial Shows Deception's Strains," NYT 5/20/12) On the other hand there does seem to be a double standard here.
Americans are forgiving of the Aristocratic JFK who is merely exercising the
droit du seigneur, but they are far less tolerant of their own good 'ole boys
who spill the beans or knock up chicks and get them pregnant. Teddy Kennedy’s
political career survived Chappaquidick and when you look at it the
offense, which involved the loss of life, was a lot more egregious than misuse
of campaign funds. While America doesn’t have a hereditary aristocracy, we make
exceptions. We apologize for the randy Camelot inhabitant when he’s out on the hunt. Come
on. Bill and John could have done better than Monica and Rielle. Both were
attractive men with good credentials who would definitely have gotten almost
any girl they wanted were they working the East Side Bar scene, but they
apparently were insecure enough to end up with the kind of troubled personalities who, at
least in Rielle’s case, like to take hostages. Neither the would-be president’s
now deceased wife, nor the former president’s wife (and our current secretary
of state), were too happy when they found out about their respective husbands’
shortcomings— though there are some who might argue that neither Clinton nor
Edwards should be held accountable and that the kind of low self-esteem and
compulsivity that both exhibited were symptoms of a disease.
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